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What is Nevruz? Who Celebrates?

What is the meaning of Nevruz? How is Nevruz celebrated when? The answer to your questions is being researched with curiosity. Nevruz Festival, celebrated every year and called as the arrival of spring, is celebrated on March 21st. Beginning in 2010, the United Nations General Assembly recognizes March 21st as the ‘World Nevruz Day’. Nevruz means ‘new day / daylight’ and is still used in the same sense in present-day Persian. Here are those who are curious about Nevruz, which means coming of spring, peace, friendship and brotherhood.

What is the meaning of Nevruz? How is Nevruz celebrated when? The Nevruz Festival, celebrated every year and called as the arrival of spring, will be celebrated on Tuesday, March 21st, 2017. Those who are curious about Nevruz, which means the arrival of spring, peace, friendship and brotherhood, are being investigated on the internet. Everything you wonder about Nevruz is our news. Beginning in 2010, the United Nations General Assembly recognizes March 21st as the “World Nevruz Day”. Nevruz means “new day / daylight” and is still used in the same sense in present-day Persian.

What is NEVRUZ?

Nevruz is a traditional festival which is considered as the first day of spring and is celebrated by various cultures with various activities. On Nevruz Day the northern hemisphere spring equinox day occurs and the Sun comes at a right angle to the equator. Thus, day and night are equalized, and both the northern and southern poles arrive at the sunrise line at the same time.


Nevruz Festival, or simply Nevruz, is the traditional New Year celebrated by many cultures, or the awakening of nature and the spring festival. Nevruz represents the first day of spring. Some communities celebrate this feast on March 21, while others celebrate on 22 or 23 March, representing the beginning of spring in the Northern Hemisphere. Beginning in 2010, the United Nations General Assembly recognizes March 21st as the “World Nevruz Day”. Astrologically, it is the starting day of Koç Burcun which is the first in the horoscope chart on March 21, Nevruz Day.


The meaning is “new day / daylight” and it is still used in the same sense in today’s Persian. (Nev: new + ruz: day, meaning “new day”)

The words of Ruz (Persian), Roch (Bulgarian), Roc (Zazaca), Roz (Soranice) or Roj (Kurmanci) come from Proto-Iranicin “Rauça”, meaning Days in Iranian languages. This is based on the root of the * Leuk-word, which is the light of ancient Indo-Europeanism. In the oldest form, they were also formed in Russian, Licht in Almanc, Leukos in Yun, Lux in Latin, Light in English and Luy in Armenia. Proto-Iranian There was a short sound delay as in Russian, and also the ‘L’ sound became ‘R’.

In the language of Avesta, the language of ancient Iran, it was basically Light in the time of Raôçah. Rochis is used in the old Hindi-ary language (present language group in North India).

The records where the term Nevruz first appeared in history, M.S. It is the record of the Persian Empire in the 2nd century, but there is information about the different nations that lived under the Persian Empire much earlier (between BC 648 and 330 BC) brought gifts to the Persian King on Nevruz day.


Traditionally cooked on Nevruz holidays in Central Asia, sümelek is a kind of sweet made from buğdayday.

The Turks (Gokturks) represent the eruption of the mountain from Ergenekon, the rise of spring, the awakening of nature. It is celebrated by Turkish tribes and communities from East Turkistan to the Balkans on March 21st every year from 8th century BC to the present day.

While a tradition in Turkey has been celebrated as an official holiday in the Turkish Republics, it has become a day accepted as a holiday by the Republic of Turkey since 1995.

One day in the Turkish calendar, 12 divisions are allocated, each division being called the Age. An age is two hours, so one day is 24 hours. Each age is eight Keh. It is celebrated as Nevruz Day on March 21st, when night and day equality is experienced as New Year’s Day. This sun and the beginning of the new year is called Yanagayak.

The Twelve Animal Calendar and Melikshah’s Jalali Calendar are marked as the arrival of spring in the Divanul Lügati’t-Turk on March 21, which is determined as the New Year. Nevruz in Turkish literature and music; Nevruz-ı Asl, Nevruz-ı Arap, Nevruz-ı Bayati, Nevruz-ı Hicaz, Nevruz-ı Acem and Nevruz-ı Seba. It has been celebrated by many states as a feast and tradition in history. Anatolian principals, Ancient Egypt, Persia, Safavi, Sasani, Mongols, Seljuk and Ottoman come first.

Nevruz, which was celebrated as a national holiday in Seljuk and Ottoman Empire, was celebrated with poems called Nevruziye and a feast with festivals. Nevruziye paste, specially prepared as a culture that remained from the Ottoman era, is still being made in Manisa on March 21st with Mesir paste festivals. Among the Alevis and the Bektashis, special rites were held in Nevruz, which was celebrated in the old fortress called Mart 9, and they accepted 21 March as a feast in the Zoroastrians and the Yezidis.


In Nevruz Festival and Nevruz events, painting, poetry and composition competitions are organized in all official and private elementary schools with the theme “NEVRUZ” in TURKISH CULTURE, and winners are taken as awards to Nevruz programs organized in Ankara.

At the same time traditional fairs belonging to cultures within the scope of Nevruz Festival are worn and local dances are made. Children; Educational gifts / toys such as puzzle, tee shirt, culture map, top hat, coloring book and folk dolls are distributed.


Sevinc Han, the ruler of the Tatars during the reign of İl Han from the line of the Oghuz Khan in the province of Mongolia, waged war against the country of Mongol. The army of the provincial governor of the province was helped by the Kyrgyz and others. They killed everybody in the country of the province Khan. Only Kiyan, the youngest son of the Province Han, managed to escape and escape with his wife Nüküz and his nephew. They decided to go where the enemy could not find them.

There was a narrow passage in a high mountain, following a path that the wild sheep walked. They passed through this gate and were filled with streams, springs, various plants, meadows, fruit trees, and various prey, and they were grateful to God and decided to stay here. This time they gave the name “Ergene Kon” in the sense of “mine location”. The sons of Kandan and Nukuz were proliferated.

Four centuries later they and their flocks have multiplied so much that they could not escape to Ergenekon. The place where his ancestors came from was forgotten. The mountains around Ergenekon are looking for the passage. A blacksmith said that if the iron part of the mountain melts, the road could be opened. Wherever the iron is, there is a row of wood, a line of coal and fire. Seventy years ago, seventy years ago, they all fought together. Iron-errand, the space was wide enough to accommodate a loaded camel. The Turks who came from the descendants of the Province Han were once again strengthened and returned to their former homeland, taking their revenge for their ancestors. They celebrated every year on March 21, the day they left Ergenekon.

On this occasion, they pissed off a piece of iron, and when the iron was red, Hakan was beaten, then the beans were put on the rim of the skirt. Today is both freedom and springtime.

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